{"id":1063,"date":"2019-05-29T12:45:20","date_gmt":"2019-05-29T09:45:20","guid":{"rendered":"http:\/\/mahiye.com\/?p=1063"},"modified":"2019-05-29T12:45:20","modified_gmt":"2019-05-29T09:45:20","slug":"dogu-karadeniz-tarihte-hic-rum-olmadi-29-5-2019","status":"publish","type":"post","link":"https:\/\/mahiye.com\/index.php\/2019\/05\/29\/dogu-karadeniz-tarihte-hic-rum-olmadi-29-5-2019\/","title":{"rendered":"DO\u011eU KARADEN\u0130Z TAR\u0130HTE H\u0130\u00c7 RUM OLMADI 29.5.2019"},"content":{"rendered":"

DO\u011eU KARADEN\u0130Z TAR\u0130HTE H\u0130\u00c7 RUM OLMADI <\/strong><\/p>\n

Pontus soyk\u0131r\u0131m\u0131 masal\u0131n\u0131n ba\u015f\u0131ndaki tekerlemeyi hat\u0131rlatmakla ba\u015flayaca\u011f\u0131m. Bu tekerleme her bin y\u0131lda bir tekrarland\u0131\u011f\u0131 i\u00e7in \u00e7ok \u00fcnl\u00fcd\u00fcr.<\/p>\n

Efendim\u2026 Akdeniz\u2019in Atinal\u0131 ve Romal\u0131 korsanlar\u0131na eskiden t\u00fcccar denirdi. Bu t\u00fcccarlar ilk sermayelerini Anadolu sahillerinden ka\u00e7\u0131rd\u0131klar\u0131 o\u011fullar\u0131m\u0131z\u0131 k\u0131zlar\u0131m\u0131z\u0131 k\u00f6le satarak elde ettiler. B\u00f6yle \u00e7ok para biriktirdiler, Havra dedikleri bankalar kurdular, Anadolu \u015fehir krallar\u0131na faizle bor\u00e7 para vermeye ba\u015flad\u0131lar. Faiz borcunu \u00f6deyemeyen kral\/bey borcuna kar\u015f\u0131l\u0131k kar\u0131s\u0131n\u0131 k\u0131z\u0131n\u0131 o\u011flunu bu tefeciye k\u00f6le verirdi, asker verirdi,\u00a0 \u00fclkesinin alt\u0131n madenlerini verirdi, vergiye ba\u011flan\u0131rd\u0131. Buna bor\u00e7 k\u00f6leli\u011fi sistemi denirdi. Sistemi kuran Venedik ve Ceneviz korsanlar\u0131 Etr\u00fcsklerin kurdu\u011fu Roma \u015fehrini ele ge\u00e7irip kendilerine ba\u015fkent yapt\u0131lar. Kuman\/\u015eaman inan\u0131\u015fl\u0131 Kafkasya, \u0130ran, Anadolu ve Trakya\u2019n\u0131n O\u011fuzlular\u0131 bor\u00e7 k\u00f6leli\u011fi sistemine kar\u015f\u0131 s\u00fcrekli sava\u015ft\u0131lar direndiler, bu y\u00fczden tarih boyunca Atinal\u0131 ve Romal\u0131 tefeci t\u00fcccarlar\u0131n hedefi oldular. Onlardan bor\u00e7 almay\u0131 yasaklayan ve kendi paras\u0131yla ticaret yapmay\u0131 kural koyan ve bunu alt\u0131n silindir \u00fczerine yazd\u0131ran Pers \u0130mparatoru Kuru\u015f (Cyrus, Zulkarneyn) ve onun soyundan gelen y\u00f6neticiler Roma\u2019n\u0131n en b\u00fcy\u00fck d\u00fc\u015fman\u0131 ilan edildiler.<\/p>\n

PONT\u0130 ADININ K\u00d6KEN\u0130<\/p>\n

Do\u011fu Karadeniz ve Kafkaslarda ya\u015fayan insanlar kendi kendilerinin efendisiydiler. Da\u011flarda yaylalarda dayan\u0131\u015fma i\u00e7inde Kuman yani Kom\u00fcn ya\u015farlar, asla bor\u00e7 almazlar ve kendi derelerinden akan alt\u0131n\u0131 korsanlara kapt\u0131rmamak i\u00e7in kad\u0131n erkek sava\u015f\u0131rlard\u0131. K\u00f6le olmay\u0131 red eden bu insanlara Efendi\/Epanti denirdi. Romal\u0131lar b\u00f6lgeye PONT\u0130\u2019ler \u00fclkesi anlam\u0131nda Pontus dediler.<\/p>\n

M\u00d6.85 y\u0131l\u0131nda O\u011fuz Beyi VI.Mitridate Pontus krall\u0131\u011f\u0131n\u0131n ba\u015f\u0131ndayken s\u0131n\u0131rlar\u0131 Kafkaslardan Atina\u2019ya kadar uzan\u0131yordu. Haritas\u0131nda K\u0131r\u0131m dahil t\u00fcm Karadeniz\u2019in ad\u0131 PONTOS EUKSE\u0130NOS\u2019tu. (Murat Arslan, Roma\u2019n\u0131n B\u00fcy\u00fck D\u00fc\u015fman\u0131 ,Eubadore Mithridates VI)<\/p>\n

Prof.Murat Arslan\u2019\u0131n doktora tezi olan kitapta yaz\u0131ld\u0131\u011f\u0131na g\u00f6re VI.Mitridate Anadolu\u2019daki b\u00fct\u00fcn Yahudi bankerleri k\u00f6lelerine \u00f6ld\u00fcrterek (M\u00d6.88) k\u00f6le tacirli\u011fi sistemini ortadan kald\u0131rm\u0131\u015f olan,\u00a0 b\u00f6ylece Roma\u2019dan bor\u00e7 almay\u0131 fiilen kald\u0131ran Pontus kral\u0131d\u0131r.<\/p>\n

Antep mozaiklerinde ad\u0131 MHTIOKHUS\u00a0 (Mohti O\u011fuz, Mete O\u011fuz) yaz\u0131lm\u0131\u015f olan VI.Mitridate, Sinop merkezli\u00a0 Panfilya \u00fclkesini y\u00f6neten Pers soylu Mitridat Hanedan\u0131\u2019n\u0131n alt\u0131nc\u0131s\u0131d\u0131r. Sinop\u2019ta do\u011fmu\u015f, Rize\u2019de b\u00fcy\u00fcm\u00fc\u015f, 18 ya\u015f\u0131nda imparatorluk tac\u0131n\u0131 giymi\u015f, K\u0131r\u0131m\u2019dan M\u0131s\u0131r\u2019a kadar, Bak\u00fc\u2019den Trakya\u2019ya kadar 8 Orduyu birle\u015ftirerek Roma ile 48 y\u0131l sava\u015fm\u0131\u015ft\u0131r. Baz\u0131 kaynaklarda ondan Milet Kral\u0131 olarak s\u00f6z edilir.<\/p>\n

M\u0130LET\u2019TEN B\u0130N YIL SONRA<\/p>\n

Pontus \u00fclkesini Roma\u2019ya vergi verdiremeyen Romal\u0131 bankerler bundan bin y\u0131l sonra, MS.1204\u2019de \u0130stanbul\u2019u i\u015fgal ettiler (Latin \u0130\u015fgali, 4.Ha\u00e7l\u0131 seferi) ve i\u015fgalden ka\u00e7mak zorunda kalan Roma vatanda\u015f\u0131 (Rum) Ortodoks t\u00fcccarlar Trabzon\u2019a s\u0131\u011f\u0131narak burada kurduklar\u0131 ticaret kolonisine kendilerine g\u00f6re isim verdiler; \u201cTrabzon Rum Pontus Devleti\u201d dediler. Art\u0131k Pontuslu olmak Rum olmakla e\u015f tutulacakt\u0131.<\/p>\n

\u0130lk alg\u0131 operasyonu b\u00f6yle ba\u015flad\u0131.<\/p>\n

1204\u2019deki i\u015fgalden sekiz y\u00fcz y\u0131l sonra, 1918\u2019de, Venedik D\u00fckal\u0131\u011f\u0131n\u0131n torunlar\u0131 taraf\u0131ndan y\u00f6netilen Protestan \u0130ngiltere, Katolik \u0130talya ve Fransa ile birlikte, \u00a0\u0130stanbul\u2019u i\u015fgal edecek ve bu kez Ortodoks Rum t\u00fcccarlar Anadolu\u2019ya s\u0131\u011f\u0131nmayacak, \u0130ngiliz i\u015fgalcileriyle i\u015fbirli\u011fi edecek, Karadeniz\u2019de \u0130ngilizler ad\u0131na T\u00fcrk halk\u0131n\u0131n silahlar\u0131n\u0131 toplama ve \u0130ngiliz karakollar\u0131nda bek\u00e7ilik gibi g\u00f6rev alacaklar ve kendilerine Rum Pontus ad\u0131 vereceklerdi. B\u00f6ylece bin y\u0131l\u0131n Pontus masal\u0131 yeniden bat\u0131l\u0131 i\u015fgalciler taraf\u0131ndan tetikleniyordu.<\/p>\n

RUM OLMAK ROMA VATANDA\u015eLI\u011eINA GE\u00c7MEK DEMEKT\u0130<\/p>\n

\u0130stanbul bir ticaret \u015fehriydi, vergi vermeden girilemezdi. MS.331\u2019de \u0130znik\u2019te H\u0131ristiyanl\u0131k resmi din ilan edilince bu dine ge\u00e7meyenlere \u0130stanbul\u2019a giri\u015f yasa\u011f\u0131 konuldu. \u00c7\u00fcnk\u00fc devletin resmi dini buydu. Yani, \u0130stanbul\u2019a mal satacaksan ve aileni oraya ta\u015f\u0131yacaksan, \u00f6nce Roma ticaret kanunlar\u0131na uyaca\u011f\u0131n\u0131 beyan edeceksin, Roma paras\u0131yla i\u015f yapacaks\u0131n ve Roma vatanda\u015fl\u0131\u011f\u0131 vizesi alacaks\u0131n.\u00a0 bunun i\u00e7in y\u00fckl\u00fc para (vergi, ba\u011f\u0131\u015f vb) vereceksin, i\u015f yapmak i\u00e7in Galata\u2019n\u0131n Yahudi bankerlerinden faizli bor\u00e7 alacaks\u0131n. Dinini de\u011fi\u015ftirdi\u011fini ispatlamak i\u00e7in ya kilise yapt\u0131racaks\u0131n, ya kiliseye y\u00fckl\u00fc ba\u011f\u0131\u015f yapacaks\u0131n, gibi. Bug\u00fcne benzetme yaparsak, ihale almak i\u00e7in Fet\u00f6c\u00fc olmak, ona ba\u011f\u0131\u015f yapmak gibi kurallar\u0131 vard\u0131.<\/p>\n

Rum t\u00fcccarlar\u0131n 1204\u2019de Trabzon\u2019u mesken tutmas\u0131ndan sonras\u0131na d\u00f6nersek… O g\u00fcnlerden kalma bir Of atas\u00f6z\u00fc vard\u0131r;\u00a0 \u201cK\u00f6y\u00fcnde var k\u0131rk hanesi k\u0131rk bir de kilisesi.\u201d Her \u015feyi \u00f6zetliyor.<\/p>\n

R\u0130ZE KALES\u0130N\u0130N ANT\u0130K ADI S\u0130NORA KALES\u0130D\u0130R<\/p>\n

Rize\u2019de T\u00fcrk Kara Kuvvetlerinin Kurulu\u015fuyla ayn\u0131 tarihte (M\u00d6.2yy) yap\u0131lm\u0131\u015f bir kale vard\u0131r. Eski ad\u0131 Sinora Kalesidir. Sinora s\u00f6zc\u00fc\u011f\u00fc Lazca \u201cs\u0131n\u0131r\u201d demektir. Kolkhis s\u0131n\u0131r\u0131 burada ba\u015flard\u0131. Buradan \u00f6tesi Roma\u2019ya hi\u00e7 vergi vermemi\u015f olan b\u00f6lgeydi, yani HALK (KHOLK) kendi kendinin efendisiydi. Halk\u0131na Eyziler (O\u011fuzlar) denirdi.<\/p>\n

M\u00d6.65\u2019de Tokat Hubyarl\u0131\u2019da Pompeius\u2019a yenik d\u00fc\u015ft\u00fc\u011f\u00fc gece muharebesinde k\u0131l\u0131c\u0131n\u0131 d\u00fc\u015f\u00fcren yaral\u0131 Pontus kral\u0131 VI.Mitridate\u2019yi (5.Mitridatik Sava\u015f) at\u0131na ald\u0131\u011f\u0131 gibi Zirkale\u2019ye kadar g\u00f6t\u00fcren ve orada tedavi eden Kolkhisli ba\u015fkad\u0131n sava\u015f\u00e7\u0131 F\u0131rt\u0131na Abay\u0131 da Romal\u0131 tarih\u00e7iler \u00f6vg\u00fcyle anlatt\u0131lar. Cenevizli Pompeius\u2019un 1800 Roma askerine deli bal tuzaklar\u0131 kuran \u0130kizdereli kad\u0131nlar\u0131n onlar\u0131 nas\u0131l han\u00e7erlediklerini yazd\u0131lar. Sonra Pompeius\u2019un M\u00d6.63\u2019de Rize kalesini nas\u0131l soydu\u011funu, kalenin ad\u0131n\u0131n Sinora Kalesi, Kral\u0131n Eminesine mektuplar\u0131n\u0131 ve el yazmas\u0131 ila\u00e7 re\u00e7etelerini burada Kaynanas\u0131n\u0131n evinde (Kayinun ahori) Mahalle Kale\u2019deki bu yerde bulduklar\u0131n\u0131 yazd\u0131lar. (Bkz. Mithridates VI Eubadore, Prof.Murat Arslan).<\/p>\n

Antik kaynaklar b\u00f6lgenin Roma\u2019ya ait olmad\u0131\u011f\u0131n\u0131 not d\u00fc\u015fmektedirler.<\/p>\n

ZAL\u0130M M\u0130TR\u0130DATE HELEN ASKERLER\u0130NE SOYKIRIM YAPMI\u015e?!<\/p>\n

\u0130skender\u2019in Ege\u2019ye getirip b\u0131rakt\u0131\u011f\u0131 ya\u011fmac\u0131 Helen askerlerini denize d\u00f6kmek de soyk\u0131r\u0131mm\u0131\u015f.<\/p>\n

M\u00d6.301 y\u0131l\u0131nda Sinoplu Pers kral\u0131 1.Mitridate (Mazeus Mithridate) Amasya\u2019da ordular toplad\u0131.\u00a0 Babas\u0131n\u0131 \u00f6ld\u00fcren \u0130skender\u2019den intikam almak \u00fczere ordular toplad\u0131. Ad\u0131 Birle\u015fik Hitit Ordusu olarak ge\u00e7er, Birle\u015fik Azizler Ordusudur. Ordusuyla Ege\u2019ye y\u00fcr\u00fcd\u00fc, Sart\u2019ta ota\u011f kurdu ve ya\u011fmac\u0131lar\u0131 temizleye temizleye Efes\u2019e ula\u015ft\u0131. Ya\u011fmac\u0131 Helen askerlerini denize d\u00f6kt\u00fc. Bug\u00fcn Efes\u2019te Kuret Caddesinin ba\u015f\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz Mazeus Mitridate Zefer Tak\u0131 ona yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Atinal\u0131 tarih\u00e7iler I.Mitridate hakk\u0131nda \u201cMiletli Zalim<\/strong> Mitridate 50 bin Yunan askerine soyk\u0131r\u0131m yapt\u0131<\/strong>!\u201d diye yazd\u0131lar. Adeta bug\u00fcnk\u00fc resmi Atina bas\u0131n\u0131.<\/p>\n

Soyk\u0131r\u0131m masallar\u0131n\u0131n tarihi bu kadar eskidir.<\/p>\n

KOLKH\u0130S KRALININ KIZI MED\u0130A\u2019YI AT\u0130NA\u2019YA KA\u00c7IRIP K\u00d6LE SATAN YUNANLILAR (M\u00d6.6.YY)<\/p>\n

Kolkhis kral\u0131n\u0131n k\u0131z\u0131 Prenses Media\u2019y\u0131 ka\u00e7\u0131r\u0131p k\u00f6le satan Atinal\u0131 korsanlar (Argonotlar) ayn\u0131 zamanda alt\u0131n h\u0131rs\u0131zlar\u0131yd\u0131lar. O y\u0131llar Kafkas derelerinden akan alt\u0131n tozlar\u0131 ke\u00e7i postu ile dereden \u00e7\u0131kart\u0131l\u0131rd\u0131. Alt\u0131n postu \u00e7almaya gelen Yunan korsanlar\u0131na kar\u015f\u0131 Eyziler kad\u0131n erkek direnirdi. Ancak Prenses Media\u2019n\u0131n ka\u00e7\u0131r\u0131lmas\u0131yla Sirkasya ile Atina\u2019n\u0131n aras\u0131 iyice a\u00e7\u0131ld\u0131.<\/p>\n

Yunan tarih\u00e7iler Argonotlara kahraman diye bakar, bizim i\u00e7in ise onlar evlatlar\u0131m\u0131z\u0131 sahillerden ka\u00e7\u0131r\u0131p k\u00f6le satan korsand\u0131. Arhaveli ya\u015fl\u0131 kad\u0131nlar bug\u00fcn dahi s\u00f6yler; \u201cAk\u015fam oldi, u\u015faklari sahila birakmayun, Cinuuzle ka\u00e7irule!\u201d Diyor ki; Ak\u015fam saatinde o\u011flanlar\u0131 deniz k\u0131y\u0131s\u0131nda b\u0131rakmay\u0131n, ak\u015fam orada kal\u0131rlarsa Cenevizliler onlar\u0131 ka\u00e7\u0131r\u0131r!<\/p>\n

Anla\u015f\u0131l\u0131yor ki o g\u00fcn korsanlar\u0131 \u00fcst\u00fcm\u00fcze salan Romal\u0131 ve Atinal\u0131 oligarklar bug\u00fcn de bo\u015f durmuyorlar. Sald\u0131rmak i\u00e7in kuzuya \u201csen benim suyumu buland\u0131rd\u0131n\u201d diyen kurt gibi, bu kez \u201cSiz bize soyk\u0131r\u0131m yapm\u0131\u015ft\u0131n\u0131z, verin bize toprak tazminat\u201d demek i\u00e7in yol a\u00e7\u0131yorlar.<\/p>\n

G\u00fcm\u00fc\u015fhane\u2019den \u00e7\u0131kart\u0131lan alt\u0131n ve g\u00fcm\u00fc\u015f madenini eritip askerler i\u00e7in z\u0131rhlar \u00f6r\u00fclen bir i\u015fevi olan S\u00fcmela manast\u0131r\u0131ndan da s\u00f6z etmek gerekir. S\u00fcmela i\u015fevinin kurulu\u015fu milattan binlerce y\u0131l \u00f6nceye gider. Kuman\/\u015eaman i\u015f evidir buras\u0131; alt\u0131n Kelkit Sadak Uygarl\u0131\u011f\u0131nda, ate\u015fi s\u00fcrekli yan\u0131k tutacak odun ise Ma\u00e7ka (Bac\u0131-Ka) da vard\u0131.<\/p>\n

S\u00fcmer Tanr\u0131\u00e7as\u0131 Kibele\/S\u00fcmele ad\u0131na yap\u0131lan bu i\u015f yeri asla H\u0131ristiyanlar i\u00e7in yap\u0131lmam\u0131\u015ft\u0131r. \u015eamani\/Kumani atalar\u0131m\u0131z\u0131n alt\u0131n i\u015f evidir.<\/p>\n

KOLKH\u0130S PRENSES\u0130 LAZOPO SEM\u0130RAM\u0130S PERSEPOL\u0130S\u2019E GEL\u0130N G\u0130TT\u0130<\/p>\n

\u0130ran devletine ad\u0131n\u0131 veren ERANA LAZOPO SEM\u0130RAM\u0130S\u2019in Akmenid \u0130mparatoru B\u00fcy\u00fck Kuru\u015f ile evlili\u011fi b\u00fcy\u00fck tarihi olayd\u0131r. O\u011fuzlu Kuru\u015f hanedan\u0131 b\u00f6yle ba\u015flam\u0131\u015ft\u0131r. K\u0131zlar\u0131 Artemis Sirkasyal\u0131 komutan Darius (Toros) ile evlenmi\u015f ve \u00fcnl\u00fc Ka\u00e7ar hanedan\u0131 da b\u00f6yle ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

\u0130ran\u2019da Ka\u00e7ar hanedan\u0131yla Kuru\u015f hanedan\u0131n\u0131n birbirinin devam\u0131 olmas\u0131 gibi, Anadolu\u2019da\u00a0 Kuru\u015f\u2019un (Zulkarneyn) kolundan gelen Dulkadiro\u011flu hanedan\u0131yla Osmanl\u0131 hanedan evlilikler ayn\u0131 \u00f6nemdedir; karde\u015f devletlerin birbiriyle sava\u015fmamas\u0131 i\u00e7in al\u0131nm\u0131\u015f bir \u00f6nlem gibidir. Keza, Macar mitolojisindeki Hunor-Magor karde\u015flerin birli\u011fi de benzer g\u00f6r\u00fcnmektedir, ki, Magor-eli ile Megaral\u0131 ya da Megrel s\u00f6zc\u00fckleri sesde\u015ftir; Megreller Lazca konu\u015fan Kolkhislilerin antik adlar\u0131ndan biridir.<\/p>\n

Kuru\u015f\u2019un k\u0131z\u0131 1.Artemis ile evli olan Pers ordular\u0131 komutan\u0131 1.Darius (Daryu\u015f) Ka\u00e7ar hanedan\u0131n\u0131n en \u00fcnl\u00fc atas\u0131d\u0131r, Kolkhislidir. \u0130stanbul\u2019un kurucular\u0131 olan Megaral\u0131larla olan ba\u011f\u0131n\u0131 izah i\u00e7in eklemek istiyorum; Darius\u2019un o\u011flu Serhaz (Kserkses\/\u00c7erkez) Atina seferine giderken atl\u0131 s\u00fcvarileri Beykoz\u2019dan kar\u015f\u0131ya deniz \u00fczerine kurdu\u011fu tahta k\u00f6pr\u00fcden ge\u00e7irirken babas\u0131 Darius ile annesi Ayopa Artemis Beykoz\u2019da (Okhus Bey!) y\u00fcksek\u00e7e bir tepede yapt\u0131rd\u0131klar\u0131 taht\u2019a oturarak s\u00fcvarilerin ge\u00e7i\u015fini oradan seyretmi\u015fler, sonra Ey\u00fcp\u2019te Ayasofya\u2019n\u0131n dan\u0131\u015fman bilgeleriyle bulu\u015fmu\u015flard\u0131.<\/p>\n

M\u00d6.6.y\u00fczy\u0131lda Kolkhis ile Persia aras\u0131nda ger\u00e7ekle\u015fen hanedan evliliklerinin belli bir t\u00f6reye ba\u011fl\u0131 oldu\u011funu g\u00f6r\u00fcyoruz. Hatta bu evliliklerle Medlerle Perslerin yani Ay \u00fclkesiyle G\u00fcne\u015f \u00fclkesinin birli\u011fini g\u00f6steren Ay Y\u0131ld\u0131zl\u0131 bayraklar tarihe en b\u00fcy\u00fck miras kalm\u0131\u015ft\u0131r.<\/p>\n

OSMANLI HANEDAN EVL\u0130L\u0130KLER\u0130NDE T\u00d6RE NE ZAMAN BOZULDU?<\/p>\n

Osmanl\u0131 sultanlar\u0131nda bir yere kadar bu t\u00f6renin devam etti\u011fini g\u00f6rebiliyoruz; Beykoz\u2019daki \u00c7erkez saray\u0131ndan, ya da Kuru\u015f\u2019un (Zulkarneyn) soyundan gelen Dulkadiro\u011flu hanedan\u0131ndan k\u0131z almak… \u00c7erkezler yak\u0131n tarihe kadar Osmanl\u0131 saray\u0131n\u0131n ve devletin g\u00f6n\u00fcll\u00fc korumalar\u0131 da olmu\u015flard\u0131r.<\/p>\n

Fatih\u2019in ilk e\u015fi Sitti M\u00fckrime Hatun Dulkadiro\u011flu S\u00fcleyman beyin k\u0131z\u0131d\u0131r. Fatih\u2019in annesi\u00a0 ise Dulkadiro\u011flu S\u00fcli Beyin k\u0131z\u0131 Emine hatundur. \u00c7elebi Mehmet\u2019in e\u015fi Dulkadiro\u011flu Mehmet Beyin k\u0131z\u0131 Emine Hatun\u2019dur. Fatih Sultan Mehmet, o\u011flu II.Bayezid Han\u2019\u0131 D\u00fclkadiro\u011flu Bozkurt beyin k\u0131z\u0131 Elbistan do\u011fumlu G\u00fclbahar Hatun (Sitti M\u00fckrime Hatun\u2019un ye\u011feni) ile evlendirmi\u015ftir.<\/p>\n

G\u00fclbahar Sultan\u2019\u0131n o\u011flu Yavuz Sultan Selim\u2019den itibaren t\u00f6re bozulmu\u015f, \u0130slam Halifesi oldu\u011fu halde Yahudi kad\u0131nla evlilik yapm\u0131\u015ft\u0131r. Bu evlilikler do\u011fald\u0131r ki maliyede hakimiyeti de\u011fi\u015ftirmi\u015f, padi\u015fah\u0131 halk\u0131ndan uzakla\u015ft\u0131rm\u0131\u015f, devletin sonunu getirmi\u015f, g\u00fcn gelmi\u015f payitaht i\u015fgal ordular\u0131na teslim edilmi\u015f ve bug\u00fcn yeni neslimiz o yanl\u0131\u015flar\u0131n ac\u0131 sonu\u00e7lar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r.<\/p>\n

Biz bug\u00fcn, Pers imparatoru B\u00fcy\u00fck Kuru\u015f\u2019un Kolkhis prensesiyle evlili\u011finin nedenini dahi bilmiyorsak, M\u00d6.29 Ekim 535\u2019de alt\u0131n silindire yazarak tarihe b\u0131rakt\u0131\u011f\u0131 DI\u015eARIDAN BOR\u00c7 ALMAK HARAMDIR kural\u0131n\u0131 \u0130slam\u0131n kural\u0131 (Faiz haramd\u0131r) olarak bile hat\u0131rlam\u0131yorsak, param\u0131z\u0131n \u00fczerinde ad\u0131 yaz\u0131l\u0131 oldu\u011fu halde kim oldu\u011funu dahi bilmiyorsak, 2005 y\u0131l\u0131nda Kuru\u015f\u2019un \u00fczerinden bu\u011fday i\u015faretini kald\u0131rm\u0131\u015fsak…<\/p>\n

Bug\u00fcn, Argonotlar\u0131n torunlar\u0131 adalar\u0131m\u0131z\u0131 i\u015fgal ediyorsa, yeni soyk\u0131r\u0131m masallar\u0131yla tazminat istemeye ba\u015flam\u0131\u015flarsa, \u015eamani alt\u0131n i\u015fleme ocaklar\u0131m\u0131zda kilise diyerek ayine gelebiliyorlarsa, \u00fcst\u00fcne Rum Pontus Soyk\u0131r\u0131m\u0131 masallar\u0131 anlat\u0131labiliyorsa…\u00a0\u00a0 Eyvah, ayn\u0131 ac\u0131lar\u0131 bir daha ya\u015fayaca\u011f\u0131z!<\/p>\n

ANT\u0130K ADLARIMIZ CO\u011eRAF\u0130 K\u0130ML\u0130\u011e\u0130M\u0130ZD\u0130R<\/p>\n

Antik d\u00f6nemlerde Trabzon\u2019dan Hazar\u2019a kadar b\u00f6lgenin ad\u0131 ELAZYA idi. Laz-yeri, yani \u015eamani k\u00fclt\u00fcrdeki S\u00fcmer tanr\u0131s\u0131, Bereket Tanr\u0131\u00e7as\u0131, Kibele\/S\u00fcmele\u2019nin yurdu. B\u00f6lgede S\u00fcmer Tanr\u0131\u00e7as\u0131 Kibele\u2019nin adlar\u0131n\u0131 da\u011f ve \u015fehir ad\u0131 olarak g\u00f6rmemiz ondand\u0131r; Laz, Kible Da\u011f, Ariheva, Hopa, Opadami, Batomi, Of, S\u00fcmele…<\/p>\n

Antik Kolkhis haritas\u0131nda Azerbaycan\u2019\u0131n ad\u0131 Adropatiene\u2019dir; telaffuzu Dorabizone yani Trabzon ile ayn\u0131d\u0131r. Ayn\u0131 s\u00f6yleni\u015fte bir yer de Pazar il\u00e7esinde bulunur.<\/p>\n

Pontus, sosyolojik olarak \u201cRoma\u2019ya vergi vermeyenlerin yeri\u201d demektir. G\u00fcrc\u00fcce EPENT\u0130 olanlar, kendi kendini y\u00f6neten, babadan o\u011fula krall\u0131kla y\u00f6netilmeyen, akil adamlar heyeti taraf\u0131ndan y\u00f6netilen \u00fclke anlam\u0131ndad\u0131r.<\/p>\n

Co\u011frafi olarak ise, Karadeniz \u00e7\u00f6kmeden \u00f6nce buradaki iki g\u00f6l\u00fc ortadan birle\u015ftiren BENT i\u00e7in \u201cBenti olan deniz\u201d \u00fclkesidir.\u00a0 Antik inan\u0131\u015f olarak ise, PAN\u2019lar\u0131n \u00fclkesidir; Pagan, Da\u011f Tanr\u0131s\u0131 PAN gibi (Pan-ti), \u00c7oban gibi (elinde sopa ile sembolize edilirdi), K\u00f6le olmayan, sadece Allah\u2019a kul olan, gibi sosyolojik a\u00e7\u0131l\u0131mlar\u0131 yap\u0131labilir.<\/p>\n

Ancak bug\u00fcn Rum ve Pontus birlikte kullan\u0131larak tarih boyunca bu b\u00f6lge Rum imi\u015f gibi bir sapt\u0131rma yap\u0131labiliyor.<\/p>\n

K\u0131sa bir an\u0131m\u0131 anlataca\u011f\u0131m. Bir g\u00fcn Bo\u011faz\u2019da tan\u0131\u015ft\u0131\u011f\u0131m \u0130stanbullu bir Rum kad\u0131na \u201cBen Rizeliyim\u201d deyince bana \u201cSen de Rumsun\u201d demi\u015fti. \u201cYa, \u00f6yle mi, siz ne zaman H\u0131ristiyan oldunuz?\u201d diye sordum. Sorumu anlamakta zorland\u0131. Anlad\u0131m ki onlara da tarih boyunca hep Rum olduklar\u0131 \u00f6\u011fretilmi\u015fti. Bize de onlar hep vard\u0131, T\u00fcrkler i\u015fgalci geldiler diye ezberletildi\u011fi gibi. Art\u0131k ezberleri bozmak zaman\u0131 gelmi\u015ftir.<\/p>\n

\u201cONB\u0130NLER\u0130N D\u00d6N\u00dc\u015e\u00dc, ANABAS\u0130S\u201dTE TRABZON (M\u00d6.400)<\/p>\n

Atinal\u0131 sava\u015f muhabiri Ksenophon kat\u0131ld\u0131\u011f\u0131 Pers-Yunan sava\u015f\u0131ndan yenik halde geri d\u00f6nerlerken onbin askere rehberlik etti ve g\u00fcnl\u00fck tuttu. Van civar\u0131nda yenilmi\u015fler, Pers kral\u0131 yenik Yunan askerlerini k\u00f6le \u00e7al\u0131\u015ft\u0131rmam\u0131\u015f, sal\u0131vermi\u015fti. Sava\u015f F\u0131rat civar\u0131nda ge\u00e7mi\u015fti, Karadeniz\u2019e \u00e7\u0131k\u0131p oradan d\u00f6n\u00fc\u015f yapacaklard\u0131. Anabasis kitab\u0131nda Trabzon\u2019a nas\u0131l ula\u015ft\u0131klar\u0131n\u0131 anlatan b\u00f6l\u00fcm\u00fc okurken \u00e7ok heyecanlanm\u0131\u015ft\u0131m. Akl\u0131mda kalanlar\u0131 buraya almak istiyorum.<\/p>\n

\u00c7aykara s\u0131rtlar\u0131nda denizi g\u00f6ren bir tepede Mador da\u011f\u0131na geldiklerinde kurtulduk diye \u00e7ok sevinmi\u015fler, ama tam bir ay o tepeden a\u015fa\u011f\u0131ya inememi\u015fler. \u00c7\u00fcnk\u00fc \u00c7aykaral\u0131lar onlar\u0131n gelmekte oldu\u011funu erkenden \u00f6\u011frenmi\u015fler, ini\u015f yolunu tutmu\u015flar, keskin ok\u00e7ular\u0131 yama\u00e7lara yerle\u015ftirmi\u015fler.<\/p>\n

Yunan askerleri ge\u00e7tikleri yerlerde ah\u0131rlara zarar veriyor, talan ediyor, de\u011ferli e\u015fyalar\u0131 al\u0131yorlar, bu y\u00fczden hi\u00e7 dost\u00e7a kar\u015f\u0131lanm\u0131yorlard\u0131. On bin ki\u015fiyle \u00e7\u0131kt\u0131klar\u0131 d\u00f6n\u00fc\u015f yolunda Mador da\u011f\u0131na geldiklerinde sekiz bin be\u015f y\u00fcz ki\u015fi kalm\u0131\u015flard\u0131.<\/p>\n

Mador da\u011f\u0131ndan ini\u015fleri bir anla\u015fmayla m\u00fcmk\u00fcn olabildi; hi\u00e7bir ya\u011fma yapmadan, bah\u00e7e ve ah\u0131ra dalmadan dosdo\u011fru denize kadar tek s\u0131ra y\u00fcr\u00fcyeceklerdi. Temsilcileri bu anla\u015fmay\u0131 yaparken m\u0131zraklar\u0131n\u0131 \u00e7aprazlama birbiri \u00fczerine getirmi\u015flerdi.<\/p>\n

Anabasis\u2019in Mador da\u011f\u0131 b\u00f6l\u00fcm\u00fcn\u00fc okurken Yunanl\u0131larla \u00c7aykaral\u0131lar\u0131n tarihte bir ba\u011flar\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 kendi tarih\u00e7ilerinden \u00f6\u011frenmi\u015f oluyoruz.<\/p>\n

Yunan askerleri sahile inip yine y\u00fcr\u00fcyerek Trabzon\u2019a vard\u0131klar\u0131nda \u015fehrin merkezinde Suri\u00e7i semtinde kendilerine yiyecek ikram edilmi\u015f. Ertesi g\u00fcn \u015fehrin sokaklar\u0131na dalan askerler b\u00fct\u00fcn evlerin d\u0131\u015f kap\u0131lar\u0131n\u0131 ve pencerelerini \u00e7ok s\u0131k\u0131 kapat\u0131ld\u0131\u011f\u0131n\u0131, s\u00fcrg\u00fclendi\u011fini g\u00f6rm\u00fc\u015fler. Bah\u00e7elerinde serenderlerin \u00fcst katlar\u0131nda derin kaplar i\u00e7erisinde tuzlanm\u0131\u015f bal\u0131k, fasulye, bal\u0131k ya\u011f\u0131 bulmu\u015flar.<\/p>\n

Limana ticaret gemisi geldik\u00e7e ona binebilenler gidiyordu. \u0130ki ay \u015fehirde kald\u0131lar, ancak her g\u00fcn bir semti ya\u011fmal\u0131yorlard\u0131, halk evlerini terk edip k\u00f6ylere ka\u00e7\u0131yordu. S\u0131ra yak\u0131n k\u00f6ylerin ya\u011fmalanmas\u0131na geldi\u011fi zaman, Ksenofon ilk defa kendini kalesinin i\u00e7inde yakan k\u00f6y kral\u0131na (a\u011fa\/bey!) rastlad\u0131\u011f\u0131n\u0131 yazd\u0131. K\u00f6y\u00fc ya\u011fmadan kurtaramad\u0131\u011f\u0131 i\u00e7in \u00f6l\u00fcm\u00fc ye\u011fleyen onurlu insanlar\u0131 ilk defa burada g\u00f6r\u00fcyordu.<\/p>\n

Beklenen gemiler geciktik\u00e7e bin kadar Yunan askeri sahil boyu karadan y\u00fcr\u00fcmeye karar verirler. Trabzon \u00e7\u0131k\u0131\u015f\u0131nda b\u00fcy\u00fck\u00e7e bir dereyi (A\u011fasar!) ge\u00e7erken denizden kay\u0131klarla gelen \u0130skit k\u0131yafetli m\u0131zrakl\u0131 askerlerle kar\u015f\u0131la\u015f\u0131rlar. Kay\u0131klar\u0131 \u00fc\u00e7 ki\u015filikti, iki ki\u015fi k\u00fcrek \u00e7ekiyor biri ayakta d\u00fcmen tutuyordu. B\u00f6yle \u00fc\u00e7 y\u00fcz kadar kay\u0131k vard\u0131, k\u0131y\u0131ya yana\u015f\u0131nca hemen inip y\u00fcr\u00fcy\u00fc\u015f nizam\u0131 ald\u0131lar ve ellerinde m\u0131zraklar\u0131yla, y\u00fcksek sesle kendilerine cesaret veren bir \u015fark\u0131 s\u00f6yleyerek Yunan askerlerinin \u00fczerine y\u00fcr\u00fcd\u00fcler.<\/p>\n

Ksenofon kitab\u0131nda k\u0131yafetlerini de anlat\u0131yor;\u00a0 pantolon \u00fczerinde kemerli uzun ceketleri, ba\u015flar\u0131nda t\u00fcyl\u00fc \u015fapkalar vard\u0131. Denizden gelenlerin hepsini \u00f6ld\u00fcrd\u00fcklerini de anlat\u0131yor.<\/p>\n

Atina ad\u0131na sava\u015fan bu askerlerin o tarihte Trabzon\u2019un Suri\u00e7i merkezinde bir avu\u00e7 t\u00fcccar taraf\u0131ndan yiyecekle kar\u015f\u0131lanm\u0131\u015f olmas\u0131 d\u0131\u015f\u0131nda halk taraf\u0131ndan hi\u00e7bir itibar g\u00f6rmemelerinin anlam\u0131 \u00e7ok a\u00e7\u0131kt\u0131r.<\/p>\n

\u00d6zellikle ciddi direni\u015f g\u00f6steren yerlerle ilgilenen bat\u0131l\u0131 gizli servisler bunlardan \u00f6yle dersler \u00e7\u0131kart\u0131rlar ki, bir daha ba\u015flar\u0131na geldi\u011finde burada kendilerine dostluk g\u00f6sterecek bir koloni yaratmak i\u00e7in oraya ta nerelerden misyonerler g\u00f6nderirler. \u00d6rne\u011fin baz\u0131 kaynaklarda Venedikli bir Protestan misyoner grubunun 1860\u2019larda Ak\u00e7aabat civar\u0131na gelip yerle\u015fti\u011finden s\u00f6z edilir.<\/p>\n

YANILTICI S\u00d6YLEMLER<\/p>\n

Yak\u0131n tarihte Do\u011fu Karadeniz b\u00f6lgesinde baz\u0131 kutlamalar\u0131n adlar\u0131 de\u011fi\u015ftirildi, i\u015fgalciymi\u015fiz gibi imajlar kullan\u0131ld\u0131. \u00d6rne\u011fin, Fenerbah\u00e7e \u2013 Rize Spor kar\u015f\u0131la\u015fmas\u0131na mavi-beyazl\u0131 hediyelik e\u015fyalar satan \u201cFenerium\u201d pankartl\u0131 sat\u0131\u015f b\u00fcrolar\u0131 yap\u0131ld\u0131. \u00d6rne\u011fin, Fatih Sultan Mehmet Trabzon\u2019u Osmanl\u0131 y\u00f6netimine ba\u011flarken Rize\u2019yi fethetmi\u015f gibi bir parka \u201cfetih park\u0131\u201d ad\u0131 verildi.<\/p>\n

Bu \u015fekilde yan\u0131lt\u0131c\u0131 s\u00f6ylemlerle alg\u0131 operasyonu yapan g\u00fc\u00e7lere katk\u0131 verilmektedir. B\u00fcy\u00fck hatad\u0131r.<\/p>\n

A\u00e7\u0131klamal\u0131y\u0131m. Fatih\u2019in 1453 y\u0131l\u0131nda \u0130stanbul\u2019a giri\u015fi en \u00e7ok 1204 y\u0131l\u0131nda \u0130stanbul\u2019dan ka\u00e7an Rum Ortodokslar\u0131 sevindirmi\u015ftir, \u00e7\u00fcnk\u00fc o sayede geri d\u00f6nebilmi\u015flerdir. Rum t\u00fcccarlar\u0131n tekrar \u0130stanbul\u2019a girebilmesi d\u00fcnyada bir \u00e7a\u011f\u0131n kapan\u0131p yeni bir \u00e7a\u011f\u0131n a\u00e7\u0131lmas\u0131 olarak kabul edilme nedeni budur.<\/p>\n

Zaten 1400\u2019lerde bu b\u00f6lgede egemenlik Dulkadiro\u011flu Dani\u015fmendilerdeydi, ki, Fatih Sultan Mehmet\u2019in ilk e\u015fi Sitti M\u00fckrime Hatun Dulkadiro\u011flu beyinin k\u0131z\u0131d\u0131r. O\u011fluna da ayn\u0131 aileden gelin alm\u0131\u015ft\u0131r. Asl\u0131nda b\u00f6lgede \u00e7ok az s\u00f6z\u00fc edilen bir T\u00fcrk beyli\u011fi vard\u0131. O\u011fuzlar\u0131n Bozok kolundan Pe\u00e7eneklerin kurdu\u011fu Emiro\u011flu Beyli\u011fi, Samsun civar\u0131nda da Canik Beyli\u011fi vard\u0131. Bu T\u00fcrk O\u011fuz boylar\u0131 aksakall\u0131 bilge dan\u0131\u015fmanlarla (Dani\u015fment) y\u00f6netildi\u011fi i\u00e7in esas olan buydu, y\u00f6netimin ba\u015f\u0131ndaki isim \u00f6nemli de\u011fildi.<\/p>\n

G\u00d6KB\u0130L\u0130MEV\u0130NE K\u0130L\u0130SE DEMEK<\/p>\n

Trabzon\u2019daki Aya Sofya gibi eski g\u00f6k bilim evlerini kiliseye \u00e7evirmek de b\u00f6yle bir tarihsel yan\u0131lg\u0131ya sebebiyet vermektedir. Bu yan\u0131lg\u0131, tavan resimlerinde ba\u015f\u0131 arkas\u0131nda g\u00fcne\u015f dairesiyle g\u00f6r\u00fclen insan suretlerini \u0130sa zannetmek hatas\u0131ndan kaynaklanmaktad\u0131r.<\/p>\n

Antik d\u00f6nemde bilim adamlar\u0131n\u0131n hepsinin ba\u015f\u0131nda g\u00fcne\u015f resmedilirdi; bu resimlerde Ulu I\u015f\u0131\u011f\u0131n O\u011flu gibi bir yak\u0131\u015ft\u0131rma vard\u0131r. Keza t\u0131bb\u0131n atas\u0131 Kemerhisarl\u0131 Apollonius\u2019un tasvirlerinde ba\u015f\u0131n\u0131n arkas\u0131nda g\u00fcne\u015f dairesi resmedilirdi. Silvan\u2019daki antik Hasuni (Tigran Agarta\/ Dikrankerti, M\u00d6.70) kaya evlerinde 300 evin hepsinde, hen\u00fcz \u0130sa do\u011fmam\u0131\u015fken, ayn\u0131 tasvirin bulunmas\u0131 ba\u015fka nas\u0131l izah edilir? (Roma Kral\u0131 Neron\u2019un b\u00f6lgeye g\u00f6nderdi\u011fi Korbula taraf\u0131ndan bilim kenti Dikrankerti\u2019nin ya\u011fmalanmas\u0131 ve tarihten silinmesi ile Kud\u00fcs\u2019\u00fcn ya\u011fmalanmas\u0131 ayn\u0131 tarihtedir. (MS.60)<\/p>\n

\u0130sa\u2019n\u0131n da ayn\u0131 \u015fekilde g\u00fcne\u015f dairesiyle tasvir edilmesi nedeniyle Trabzon\u2019daki Aya Sofya gibi g\u00f6kbilimevlerine kilise demek \u00e7ok kolay olmu\u015ftur. Yani, \u0130stanbul\u2019dan gelip Trabzon\u2019a s\u0131\u011f\u0131nanlara \u201cbuyurun ibadetinizi burada yap\u0131n\u201d demi\u015fiz, sonra da bizden ald\u0131klar\u0131n\u0131 unutmu\u015flar. Bug\u00fcn Aya Sofya\u2019n\u0131n Ortodoks Kilisesi de\u011fil, \u015eamani atalar\u0131m\u0131z\u0131n an\u0131s\u0131na G\u00f6kbilimi M\u00fczesi olmas\u0131 gerekir.<\/p>\n

1918 \u0130NG\u0130L\u0130Z \u0130\u015eGAL\u0130NDE \u0130STANBUL\u2019UN RUM T\u00dcCCARLARI<\/p>\n

Bu kez Rum t\u00fcccarlar Trabzon\u2019a ka\u00e7mad\u0131, i\u015fgalcilerle i\u015fbirli\u011fi yapt\u0131lar. Ger\u00e7i Bilge Criss\u2019in kitab\u0131nda hepsinin i\u015fbirli\u011fi etmedi\u011fini okuyoruz. \u00d6rne\u011fin \u0130ngiliz i\u015fgal g\u00fc\u00e7leri zengin Rumlar\u0131n deniz k\u0131y\u0131s\u0131ndaki konaklar\u0131n\u0131 bo\u015faltarak kendileri oturdular; bundan anl\u0131yoruz ki insanlar pek de g\u00f6n\u00fcll\u00fc i\u015fbirli\u011fi yapmad\u0131lar. \u0130\u015fgal alt\u0131nda kurallar\u0131 i\u015fgalciler belirliyordu; Rum ailelerin o\u011fullar\u0131na Yunan elbisesi giydirip \u0130ngiliz karakollar\u0131na bek\u00e7i yapmak gibi.<\/p>\n

Bilge Criss\u2019in ve Sar\u0131yerli Tarih\u00e7i \u0130brahim Balc\u0131\u2019n\u0131n kitaplar\u0131ndan \u00f6\u011frendi\u011fim baz\u0131 bilgiler \u0131\u015f\u0131\u011f\u0131nda i\u015fgalde Rumlar\u0131n nas\u0131l kullan\u0131ld\u0131\u011f\u0131n\u0131 \u00f6zetlemeye \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n

1918 i\u015fgalinde \u0130stanbul\u2019da ba\u015fta \u0130ngiliz (Protestan) askerleri olmak \u00fczere Frans\u0131z ve \u0130talyan (Katolik) askerleri ile yanlar\u0131nda Yunanistan (Ortodoks) askerler vard\u0131.\u00a0 \u0130ngiliz Y\u00fcksek Komiserli\u011fi \u0130stanbullu Rum (Ortodoks) t\u00fcccarlar\u0131 kendi yan\u0131na ald\u0131 ve T\u00fcrk\u00e7e bilen Rum gen\u00e7lere Yunan asker elbisesi giydirdi. Bu Yunan askerleri Adapazar\u0131 Karasu\u2019da kaymakaml\u0131\u011f\u0131 bas\u0131p oradaki silahs\u0131z T\u00fcrkleri katlettiler. Bu katliam\u0131n Anadolu\u2019da duyulmas\u0131yla T\u00fcrklerin Rum kom\u015fular\u0131na Rumlar\u0131n da T\u00fcrk kom\u015fular\u0131na intikam duygusuyla bakacaklar\u0131n\u0131 \u0130ngilizler hesaplanm\u0131\u015ft\u0131. Karadeniz\u2019den \u00f6zellikle Sar\u0131yer\u2019den ve Rize\u2019den ko\u015fan milis kuvvetler bu katliam\u0131 yapanlara cevaplar\u0131n\u0131 verdiler. \u0130stanbul bas\u0131n\u0131nda sans\u00fcr vard\u0131, bu olanlar\u0131n duyurulmas\u0131na \u0130ngiliz komiseri engel oluyordu. Bir karikat\u00fcr dergisi olan Karag\u00f6z \u00e7akt\u0131rmadan bu haberleri veriyordu, Sultan Ahmet mitingi Karasu katliam\u0131n\u0131n duyurulmas\u0131yla \u00e7ok kalabal\u0131k oldu. Derginin sahibi Aka G\u00fcnd\u00fcz bu nedenle Malta\u2019ya esir g\u00f6t\u00fcr\u00fcld\u00fc.<\/p>\n

Hat\u0131rlayal\u0131m, benzer bir k\u0131\u015fk\u0131rtma daha \u00f6nce 1896\u2019da Frans\u0131z el\u00e7ili\u011fi korumas\u0131 alt\u0131nda yap\u0131lm\u0131\u015ft\u0131; Fransa\u2019dan gelen Katolik Ermeni gen\u00e7ler Osmanl\u0131 Bankas\u0131n\u0131 bast\u0131lar, i\u015fgal ettiler. Bu kurgulanm\u0131\u015f bask\u0131nla T\u00fcrkler Ermenilere kar\u015f\u0131,Ermeniler de T\u00fcrklere kar\u015f\u0131 nefretle dolduruldu.<\/p>\n

\u0130\u015fgal Alt\u0131nda \u0130stanbul 1918-1923 adl\u0131 kitab\u0131n 72.sayfas\u0131nda yazar \u201cBelgelerle T\u00fcrk Tarihi Dergisi Ocak 1971\u201d say\u0131s\u0131n\u0131 kaynak g\u00f6stererek, Ertu\u011frul Zek\u00e2i \u00d6kte\u2019nin \u201cYunanistan\u2019\u0131n \u0130stanbul\u2019da Kurdu\u011fu Gizli \u0130htil\u00e2l Cemiyeti \u2018Kurdus\u2019\u201cba\u015fl\u0131kl\u0131 yaz\u0131s\u0131ndan b\u00f6l\u00fcmler alarak, Kurdus\u2019un Yunanistan\u2019dan Anadolu\u2019ya g\u00f6\u00e7 etmek isteyen Rumlar varm\u0131\u015f gibi g\u00f6\u00e7 ad\u0131 alt\u0131nda Yunan askerleri getirdi\u011fini anlat\u0131yor:<\/p>\n

\u201c1919\u2019da, g\u00f6\u00e7men komisyonu maskesi alt\u0131nda, \u0130stanbul\u2019da gizli bir devrimci Yunan derne\u011fi, \u201cKordus\u201d kuruldu. Asl\u0131nda gizli dernek, Anadolu Rumlar\u0131n\u0131 e\u011fitmek ve silahland\u0131rmak amac\u0131yla sivil elbiseler giyinmi\u015f Yunan subaylar\u0131 getiriyordu. Bunu, Rum bas\u0131n\u0131n\u0131n, T\u00fcrklere y\u00f6nelik \u015fiddetli nefretin s\u00f6zc\u00fcs\u00fc haline gelmesi izledi.\u201d<\/em><\/p>\n

Bilge Criss, kitab\u0131n 74.sayfas\u0131nda diyor ki:<\/p>\n

\u201cSans\u00fcre mutlaka tabi tutulan haber \u00f6rnekleri; \u0130zmir, Bursa ve \u0130zmit\u2019teki Yunan vah\u015feti; \u0130stanbullu Rumlar\u0131n Yunan ordusuna g\u00f6n\u00fcll\u00fc asker yaz\u0131lmas\u0131; \u0130ngiliz-Rus ticaret anla\u015fmas\u0131n\u0131n ele\u015ftirilmesi; \u0130stanbullu T\u00fcrk gen\u00e7lerinin gizlice askere al\u0131nmas\u0131; baz\u0131 \u0130TP\u2019lilerin s\u00fcrg\u00fcnde olduklar\u0131 Malta adas\u0131ndan ka\u00e7malar\u0131yd\u0131.\u201d<\/em><\/p>\n

\u0130stanbul\u2019un i\u015fgalinden hemen sonra Samsun ve civar\u0131nda silah toplamak \u00fczere kurulan \u0130ngiliz karakollar\u0131nda T\u00fcrk\u00e7e bilen Rum erkekler g\u00f6revlendirilmi\u015fti. Halk silah\u0131n\u0131 teslim etmemekte direniyordu, \u00f6rne\u011fin Merzifon\u2019da topunu teslim etmeyerek topuyla birlikte da\u011fa \u00e7\u0131kartan T\u00fcrk subay\u0131 vard\u0131. Hemen bir \u201c\u00e7ete\u201d yaftas\u0131 tak\u0131l\u0131yordu. \u00c7eteler geceleri \u0130ngiliz karakollar\u0131n\u0131 bas\u0131yor, \u0130ngiliz karakolunun gece bek\u00e7isi olan Rum kimseleri pek do\u011fald\u0131r ki \u00f6ld\u00fcr\u00fcp toplanm\u0131\u015f silahlar\u0131 ka\u00e7\u0131r\u0131yorlard\u0131. \u0130\u015fgalciler bunlar\u0131 T\u00fcrkler Rumlara sald\u0131rd\u0131 \u015feklinde yay\u0131yorlard\u0131.<\/p>\n

Havza\u2019da Atat\u00fcrk bir ay s\u00fcren g\u00f6r\u00fc\u015fmeler yaparken b\u00f6lgenin g\u00fcvenli\u011fi ancak \u00c7ank\u0131r\u0131\u2019dan Amasya\u2019ya kadar kurulan d\u00fc\u015fman karakollar\u0131ndaki Rum ve \u0130ngiliz askerlerini teslim alarak ve halktan toplad\u0131klar\u0131 silahlar\u0131 karakollardan ka\u00e7\u0131rarak m\u00fcmk\u00fcn olabilmi\u015ftir.<\/p>\n

\u0130ngiliz k\u0131\u015fk\u0131rtmas\u0131yla Anadolu\u2019yu i\u015fgal eden Yunan askerlerini \u0130zmir\u2019de denize d\u00f6kt\u00fckten ve \u0130ngiliz gemileri tas\u0131 tara\u011f\u0131 toplay\u0131p geldikleri gibi geri gittikten sonra, bu topra\u011fa ihanet edenlerin art\u0131k g\u00fcvenebilecekleri kimse yoktu, kom\u015fular\u0131n\u0131n y\u00fcz\u00fcne bakacak halleri de kalmam\u0131\u015ft\u0131, m\u00fcbadele ka\u00e7\u0131n\u0131lmazd\u0131.<\/p>\n

SON S\u00d6Z\u00dcM<\/p>\n

\u0130\u015fgalci \u0130ngilizler \u0130stanbul\u2019u terk etmek zorunda kald\u0131ktan sonra onlara yard\u0131m eden gayrim\u00fcslim az\u0131nl\u0131klar eski az\u0131nl\u0131k haklar\u0131ndan vazge\u00e7ip T\u00fcrk kimli\u011fi alt\u0131nda e\u015fit yurtta\u015fl\u0131\u011f\u0131 kabul etmi\u015flerdir, Lozan bunun m\u00fchr\u00fcd\u00fcr. Bu m\u00fchr\u00fc geri s\u00f6kmek isteyenlere dedelerinin nas\u0131l \u0130ngiliz oyununa geldi\u011fini hat\u0131rlatmak kendi iyilikleri i\u00e7in g\u00f6revimizdir.<\/p>\n

Evet, tekrar ediyorum, Do\u011fu Karadeniz tarihte hi\u00e7 Rum olmad\u0131.<\/p>\n

Kaynak\u00e7a:<\/p>\n

1.Murat Arslan, Roma\u2019n\u0131n B\u00fcy\u00fck D\u00fc\u015fman\u0131 , Eubadore Mithridates VI. Odin yay.<\/p>\n

    \n
  1. Bilge Criss, \u0130\u015fgal Alt\u0131nda \u0130stanbul 1918-1923, 10.bask\u0131, \u0130stanbul 2016<\/li>\n<\/ol>\n

    3.Onbinlerin D\u00f6n\u00fc\u015f\u00fc, Anabasis. Ksenophon (\u0130nternet yay\u0131n\u0131ndan)<\/p>\n

    4-\u0130brahim Balc\u0131, Milli M\u00fccadelede Bo\u011fazi\u00e7i (2004),<\/p>\n

    5-\u0130brahim Balc\u0131, Takalar Kumandan\u0131 Ketencio\u011flu Hac\u0131 Yakup A\u011fa (2005),<\/p>\n

    6-\u0130brahim Balc\u0131, \u0130psiz Recep Reis, Emice (2011),<\/p>\n

    7-\u0130brahim Balc\u0131, Milis Binba\u015f\u0131 Hac\u0131o\u011flu Haf\u0131z Mehmet Rag\u0131p Bey (2018)<\/p>\n

    \u0130nternet kaynaklar\u0131: www.mediterra.org\/kadro\/murat-arslan<\/a><\/p>\n

    Memnon\u2019un Heraklia Pontike Tarihi, OD\u0130N yay.<\/p>\n

    \u0130stanbul\u2019un Antik \u00c7a\u011f Tarihi, OD\u0130N yay.<\/p>\n

    Arrianus\u2019un Karadeniz\u00a0 Seyahati (www.mediterra.org\/wp-content\/uploads\/arrianus.pdf)<\/p>\n

    Mahiye Morg\u00fcl 28.5.2019 Ankara<\/p>\n","protected":false},"excerpt":{"rendered":"

    DO\u011eU KARADEN\u0130Z TAR\u0130HTE H\u0130\u00c7 RUM OLMADI Pontus soyk\u0131r\u0131m\u0131 masal\u0131n\u0131n ba\u015f\u0131ndaki tekerlemeyi hat\u0131rlatmakla ba\u015flayaca\u011f\u0131m. Bu tekerleme her bin y\u0131lda bir tekrarland\u0131\u011f\u0131 i\u00e7in \u00e7ok \u00fcnl\u00fcd\u00fcr. Efendim\u2026 Akdeniz\u2019in…<\/p>\n

    Devam\u0131n\u0131 OkuDO\u011eU KARADEN\u0130Z TAR\u0130HTE H\u0130\u00c7 RUM OLMADI 29.5.2019<\/span><\/a><\/div>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":""},"categories":[1],"tags":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/posts\/1063"}],"collection":[{"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/comments?post=1063"}],"version-history":[{"count":1,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/posts\/1063\/revisions"}],"predecessor-version":[{"id":1064,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/posts\/1063\/revisions\/1064"}],"wp:attachment":[{"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/media?parent=1063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/categories?post=1063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mahiye.com\/index.php\/wp-json\/wp\/v2\/tags?post=1063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}